Against the AUT Boycott of Jewish acedemics
Martin Ohr | 23.05.2005 22:44 | Repression | Social Struggles
Theres a meeting a ULU on 25th May 7-30pm, more details of this and other activities can be found on our website at http://www.links-not-boycott.org.uk/
Martin Ohr
e-mail:
admin@links-not-boycott.org.uk
Homepage:
http://www.links-not-boycott.org.uk
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It's not a boycott of Jewish academics
24.05.2005 09:04
Rivka
Jewish Socialist Group on education and boycotts
24.05.2005 11:27
This JSG conference salutes the efforts of Palestinian communities, students and educators to maintain and develop their education and cultural life under occupation, in defiance of frequent harassment, vandalism and repression. We support those Israelis in academic and other walks of life who strive for a just peace, solidarity, equality and enlightenment. We reaffirm our belief that the best way to assist Palestinian communities and institutions is through positive forms of help. But we know that political campaigning is also necessary, and accept tactics such as boycotts may be a legitimate form of solidarity, providing they are targeted and distinguish fairly between friend and foe. We oppose generalised “cultural” boycotts which are both counter-productive and unjust. We recognise that the recent resolution by the Association of University Teachers (AUT), to boycott two Israeli institutions, Haifa and Bar Ilan, marks an honest attempt to confront specific links between academic institutions and repressive or discriminatory policies. For this reason, we condemn the Zionist-led campaign to present the AUT resolution as not just “anti-Israel” but “anti-Jewish”, and to incite hatred against its proposer. We especially oppose attempts anywhere to intimidate or witch-hunt people, and suppress legitimate debate.
For full details of this and other JSG conference resolutions, and how to join the JSG, or subscribe to Jewish Socialist magazine, contact JSG@bardrose.dircon.co.uk or write to: JSG, BM3725, London WC1N 3XX
http://www.jewishsocialist.org.uk
JSG
...
24.05.2005 11:49
Hermes
AWL Bullshit
24.05.2005 12:07
Udo Erasmus
Martin Ohr = AWL= yawn!
24.05.2005 13:25
Justin Justice
AUT boycott plays straight into Sharon's hands
25.05.2005 15:05
This self-defeating campaign of double standards is strangling liberal voices
David Newman and Benjamin Pogrund
Wednesday May 25, 2005
The Guardian
We are opposed to the continued Israeli occupation of the West Bank and Gaza Strip. We are equally opposed to the, at best misguided, at worst immoral attempts by the Association of University Teachers to boycott the Israeli academic community. Such a boycott would do irreparable harm to the tenuous, but growing, Israeli-Palestinian relations and joint research at almost all of Israel's universities. For those of us who are active in the pro-peace, anti-occupation movements in Israel, the boycott only serves to make our work almost impossible. If there is a public space in Israel where liberal voices can be heard, it is the universities.
As far back as the pre-Oslo days, when the Israeli government forbade all relations between Israeli citizens and the Palestine Liberation Organisation, the first significant links were forged through academic contacts. These links have grown during the past decade in the many ongoing dialogues and negotiations between Israeli and Palestinian academics, particularly in the difficult period since 2000 when almost all formal political dialogue between the sides ceased.
It is ironic that it is precisely these voices of liberalism which are under attack by the voices of rightwing patriotism in Israel and elsewhere, in an attempt to delegitimise all pro-peace and anti-occupation voices, even to the extent of seeking to have some of them dismissed. But, to their great credit, the Israeli academic establishment has refused to take this easy option, most notably in the case of Haifa professor Ilan Pappe. Instead, it strenuously defends freedom of expression as a basic right for all Israeli and Palestinian academics.
The boycott attempts from abroad only serve to strengthen the voices of the Israeli right, and their simplistic arguments that the British academic community is collectively anti-semitic and - in the words of one senior Israeli professor on the eve of Holocaust day this month - is guilty of repeating what the Nazi-era Germans did to Jewish academics. This knee-jerk, somewhat hysterical, reaction goes down well with the Israeli Jewish public, large sections of whom remain convinced that they stand alone against a hostile world that wishes for nothing more than the extinction of the Jewish state.
The fact that some of the AUT boycott leaders have categorically stated that they see the state of Israel as being "illegitimate" brings into question the real motives behind their action. The boycott leaders may not see themselves as antisemitic, but they are guilty of inadvertently feeding into a growing anti-semitism on British campuses and helping to create a feeling of insecurity among Jewish students, who no longer feel safe in what should be one of the most secure and free public spaces of any society.
Why do they pick on Israel? Why are they silent about transgressions of freedom in other parts of the world? If they want to concentrate on the Middle East, why do they not take a stand about those states that openly declare their desire to destroy Israel, a state created by the United Nations, or which systematically deny equal rights to ethnic and religious minorities, women and political "others"? Why do they falsely seek to equate the oppression suffered by black people in apartheid South Africa with Israel today? Yes, there are economic and political inequalities in Israel/Palestine, and academics are actively involved in redressing some of these injustices and promoting affirmative action programmes. Why do the boycott instigators continue to falsely claim that Zionism is effectively racism? This was tried once at the UN and was eventually dumped, but it is still used as a means of delegitimising the existence of the state, as the instigators of the boycott are clearly intent on doing.
The purpose of a boycott has to be carefully thought out because it might not serve the cause it is meant to help, as was seen in apartheid South Africa. Britain played a leading part in the academic boycott of that country and those who supported it certainly felt emotional satisfaction at doing what they thought was the right thing. The effects on the ground, however, were calamitous: the English-language universities traditionally depended for their life blood on infusions of lecturers from abroad, especially Britain, to bring fresh thinking, energy and courage. But they did not come, because of the boycott and because the South African government discouraged them, and this contributed to a steep decline in university resistance to apartheid.
And the idea that certain universities or, for that matter, certain academics (such as those opposing Israel government policies, or Arab professors) would be free from the boycott, is obnoxious. Is the AUT really prepared to be party to such a process of selection, based on political views or ethnic background?
I n a letter from the European commission last week, the EU made its position very clear, stating that "'boycotting' behaviour against Israeli scientists is totally unproductive and worrying ... is unacceptable in project(s) funded by the European Union. The European commission will do its utmost to discourage such an unacceptable way to penalise scientists from wherever they come from". Boycotting Israeli academics would bring into question the basic right of British institutions to benefit from European, or any other form of funding that assumes equality of access and opportunity by all, regardless of national, religious or ethnic origin and affiliations.
If the AUT is really concerned about the plight of the Palestinians, it should be investing time and effort in promoting more, rather than less, Israeli-Palestinian cooperative projects in the fields of health, education and technological advancement. It should be inviting Israeli and Palestinian scholars to take part in joint research projects; it should be hosting joint forums of political and social dialogue; and, most important, it should be using its research expertise to contribute to the furtherance of peace and conciliation between the two peoples. By trying to promote a boycott, it is only serving to worsen relations between the two peoples and to open itself to charges of double standards.
· David Newman is professor of political geography at Ben Gurion University in Israel and co-editor of the journal Geopolitics; Benjamin Pogrund is director of Yakar's Centre for Social Concern in Jerusalem and formerly deputy editor of the Rand Daily Mail, Johannesburg.
gehrig
Gehrig - why do you go on about nuclear-armed Israel?
25.05.2005 17:58
"Why do they pick on Israel? Why are they silent about transgressions of freedom in other parts of the world?"
OK, let's apply the same "logic" to Israel. Next time the Judaeo-Fascist's complain about suicide bombers, everyone should say, "shut up, human rights abuses are worse in Sudan. Israeli suffering is NOTHING in comparison. No more whingeing from Israel when there are other countries suffering far worse".
Finally, at last, someone is trying to do something about the war criminal Sharon's nuclear-armed rogue state. We should boycott EVERYTHING from this gangster's country
Good luck to the academic boycotters.
Boycott Israeli Goods
boycott overturned
26.05.2005 14:41
gehrig
uk unis mean business just like Israel
28.05.2005 22:47
Universities r fascist institutions run as corporate concerns.
Good Jew/Bad Jew left wing /right wing socialism/capitalism is a very daated 2-D vision.
Y not sort out the fascist philosophy staining and reigning in the hearts of present uk students look how they r destroying communities with their class/money/status bollox.
University institutions in the UK are more racist than the police force.
With Israel most people know the score wysiwyg and unfortunately a whole lot more.
In the UK the similarities of the practises which you decry in Israel should be exposed.
IQ-spazmong
THE ACADEMIC COWARDS OF REACTION
30.05.2005 13:08
Want to be fount out
So they sigh and lie and criminalize silence
With the dead pants of shaking in their boots. They
Are afraid of the just gone and don't want to
Return, cause they didn't know what to do
When everybody was so animated and fly.
They thought, after all, you can understand
Hiding under the piano, looking for a Victrola
Or a Defeatrola, you see, that-there was too fast
A thing happening, and the Chinee screaming
"Revolution Is The Main Trend". And that rhythm
effected the jungle bunnies with no papers
and motley whites who went along with the
Everything stuff. And we know, the devil who is
provost of my heart, and I, we nose grows. We rose
to say, ok, I don't know how to be angry, but I can be
profound as a hammock in the good room. You see
we got a degree in degreeing and a Ph.D in Ph.Ding.
We can fake anything but emotion and you don't need that
In collitch,lesser do we need it at university, we is very white
If that's still permissible after all, and we can stall instead of answer
Any question with polyvapid bullwinks, like we sd "Post-Modern", when we
understood the righteousness of Road Warrior and the Dead Cities
In which we cd pontificate that what is ugly is not and what is icy is hot.
We sd "Post-Modern Post-Modern" and the big guy in the sky pent house
Heard us and signaled with a shiny coin of dismal that we were up to the task
Of lying to hide the flaccid timidity of our mendacity. We cd not be Cats
Or Dudes, or Hippies. We like jazz, but only lying down. We are the Kenny G's
Of poetry, but without the spangles. We make a verse that dare not jangle or
Tangle with the grim questions that crush the many fools who want to be unleashed
We hold our peace except to say, "Post-Modern", which if you understand THAT'S
IT, The "Language", stripped of any diseased opinion, which is bourgeois like
Meaning and stories and decision and snappy politics like the Colored Stalin's
That threaten to define us as ignorant as Crazy Eddie, the colleague
Stupid enough to give interviews to restaurant owners on how they waxed
dey fadder and socked it to dey mudder, and put a trope in each dey eyes
So they could describe a world no one understood, but we could analyze as
Ambiguous with decency. We sd then, "Language" (but smelled funny) to hook it
up with Czechoslovakia
And the wordy birds of no it has nothing to do with the world, there is no world
Except behind the dead patches where my self used to crawl. Language! Pure
Language, don't you understand? As if you could be a Note Musician and away with
all pests like what it mean or what it say or who it help. We are text ridders and
trope conceivers, we are more Dizzy than Gates and we ain't Lionel Hampton.
"Language" for us, as long riders on the purple sage of the campus, where buxom
Whatnames twist and shout and Little Richard will one day be chair of there.
Because by saying merely "Language", and halting the shit right there, we could
Make the chairman of our department stare off into his last check what the heck
I didn't understand Allen Tate, either at first, nor why Faulkner was not just
A sticky racial mole, hanging on the unborn George Wallace Pen-is this interesting
or not? Without having to be weighted down by a goddamn narrative and
dismissing the notion that what is writ has a writer, again we washed away the bourgeoisie
Except ourselves hiding inside the dumbness of our square misunderstandings.
We would be racists but that's been 'done. We hate Ginsberg and those guys because
they said impossible things. You see we are textual, Bush 2 and the group. By dis-
missing saying something we could creep neatly away from commitment or tiptoe
with stunning graceaway from cranky values like Keats' mistake of Truth for
A roof over your head and Beauty which as everyone knows is what the Pirates
Got for stealing the election. Money helps if you got some. It's one reason I don't
Really go for Negroes, they don't have no money. And don't think our sprint away
from what is this after all, just more bullshit? Means we're type cast. Though we,
think the idea of caste is jealously profound. Like Seven Types of Amos and Andy.
Our sense of humor spends as well as money. But N****ers, of course, being oral
And less than graduates refuse to think we funny, even if they say we funny, they
mean to be insulting, and we are, after all, the neatest things to emerge since
The Fugitive Kind. We were right to kill Robert Redford. Who is Tennessee
Williams anyhow, but the nasty (I realize this is not politically correct, but that's
the kind of humor that boils under our paper lips, we are not, like the colored guy
said opportunists or big drags writing dull ignorant bullshit) “fag" who keeps insisting
things are ugly Down Home, We are the ghost of Halloween past and Halloween yet to
come. We are reclaiming with Post-Modern, the reactionary smells of De Manns
and the Yale condoms of slightly shiny murderers. Sieg Heil! We think all struggle
except to be obscure is, frankly, rude. And poetry with some subject or objective
description of anything, except our next raise, our tenure tete ta tetes, my recent
article in the The Exasperated Hinie, lewd. And there you see how droll and
fantastically empty.
We need no one's sympathy we got tenure and a car. We got trips sabbaticals to
anywhere, so we can scribble like the Ish Kabibbles of the unreadable. Remember,
Post-Modern is a hip way of saying “The World Is Rotten & Must Stay Rotten To Be
Metaphorically Ignored, Though Funny If You Gettin Paid" and All you creeps even
some of my colleagues are stupid for trying to change any things unless they
offer you a better office! Post-Modern is what Rudolf Hess said to the people he
invited to meet Himmler. Don't you see how stunning? Language! Without
Meaning. Without Narrative, Like a clever chum of mine, who pointed out that
Balzac cdn't be a Realist because there was no such thing as reality. "Language", just
the Woids, like ancient Neanderthal Boids. With no one to claim it, or defame it. Or
name it. Who cares for Brecht anyway, blood is not real except mine, and I take my
consciousness very Un and very Dry.
(Copyright © 2001 Amiri Baraka)