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Abortion and disability

Anti Eugenics | 04.11.2005 20:01 | Gender | Health | Social Struggles | London | World

Dr Mengele would have been proud.

Notice to mods. Please leave this article up this time. It raises issues of whether people with disabilities have a right to life. Or are you all eugenists? Thanks

In the UK (Except Northern Ireland) you can legally abort a foetus with 'severe' disability up to birth.


Article here, from Washington Post....


The Abortion Debate No One Wants to Have


Prenatal testing is making your right to abort a disabled child more like "your duty" to abort a disabled child.


By Patricia E. Bauer Tuesday, October 18, 2005; A25 (Washington Post)


SANTA MONICA, Calif. -- If it's unacceptable for William Bennett to link abortion even conversationally with a whole class of people (and, of course, it is), why then do we as a society view abortion as justified and unremarkable in the case of another class of people: children with disabilities?


I have struggled with this question almost since our daughter Margaret was born, since she opened her big blue eyes and we got our first inkling that there was a full-fledged person behind them.


Whenever I am out with Margaret, I'm conscious that she represents a group whose ranks are shrinking because of the wide availability of prenatal testing and abortion. I don't know how many pregnancies are terminated because of prenatal diagnoses of Down syndrome, but some studies estimate 80 to 90 percent.


Imagine. As Margaret bounces through life, especially out here in the land of the perfect body, I see the way people look at her: curious, surprised, sometimes wary, occasionally disapproving or alarmed. I know that most


women of childbearing age that we may encounter have judged her and her cohort, and have found their lives to be not worth living.


To them, Margaret falls into the category of avoidable


human suffering. At best, a tragic mistake. At worst, a living embodiment of the pro-life movement. Less than human. A drain on society. That someone I love is regarded this way is unspeakably painful to me.


This view is probably particularly pronounced here in blue-state California, but I keep finding it everywhere, from academia on down. At a dinner party not long ago, I was seated next to the director of an Ivy League ethics program. In answer to another guest's question, he said he believes that prospective parents have a moral obligation to undergo prenatal testing and to terminate their pregnancy to avoid bringing forth a child with a disability, because it was immoral to subject a child to the kind of suffering he or she would have to endure. (When I started to pipe up about our family's experience, he smiled politely and turned to the lady on his left.)


Margaret does not view her life as unremitting human suffering (although she is angry that I haven't bought her an iPod). She's consumed with more important things, like the performance of the Boston Red Sox in the playoffs and the dance she's going to this weekend. Oh sure, she wishes she could learn faster and had better math skills. So do I. But it doesn't ruin our day, much less our lives. It's the negative social attitudes that cause us to suffer.


Many young women, upon meeting us, have asked whether I had "the test." I interpret the question as a get-home-free card. If I say no, they figure, that means I'm a victim of circumstance, and therefore not implicitly repudiating the decision they may make to abort if they think there are disabilities involved. If yes, then it


means I'm a right-wing antiabortion nut whose choices aren't relevant to their lives.


Either way, they win.


In ancient Greece, babies with disabilities were left out in the elements to die. We in America rely on prenatal


genetic testing to make our selections in private, but the effect on society is the same.


Margaret's old pediatrician tells me that years ago he


used to have a steady stream of patients with Down syndrome. Not anymore. Where did they go, I wonder. On the west side of L.A., they aren't being born anymore, he says.


The irony is that we live in a time when medical advances are profoundly changing what it means to live with disabilities. Years ago, people with Down syndrome often were housed in institutions. Many were in poor health, had limited self-care and social skills, couldn't read, and died young. It was thought that all their problems were unavoidable, caused by their genetic anomaly.


Now it seems clear that these people were limited at least as much by institutionalization, low expectations, lack of education and poor health care as by their DNA. Today people with Down syndrome are living much longer and healthier lives than they did even 20 years ago. Buoyed by the educational reforms of the past quarter-century, they are increasingly finishing high school, living more independently and holding jobs.


That's the rational pitch; here's the emotional one. Margaret is a person and a member of our family. She has my husband's eyes, my hair and my mother-in-law's sense of humor. We love and admire her because of who she is --


feisty and zesty and full of life -- not in spite of it. She enriches our lives. If we might not have chosen to


welcome her into our family, given the choice, then that is a statement more about our ignorance than about her


inherent worth.


What I don't understand is how we as a society can tacitly write off a whole group of people as having no value. I'd like to think that it's time to put that particular piece of baggage on the table and talk about it, but I'm not


optimistic. People want what they want: a perfect baby, a perfect life. To which I say: Good luck. Or maybe, dream on.


And here's one more piece of un-discussable baggage: This question is a small but nonetheless significant part of what's driving the abortion discussion in this country. I have to think that there are many pro-choicers who, while paying obeisance to the rights of people with disabilities, want at the same time to preserve their right to ensure that no one with disabilities will be born into their own families. The abortion debate is not just about a woman's right to choose whether to have a baby; it's also about a woman's right to choose which baby she wants to have.


The writer is a former Post reporter and bureau chief. Her daughter, Margaret, is a student in the post-secondary


program at the Riverview School in East Sandwich, Mass., from which Margaret received her high school diploma in 2004. She also takes classes at Cape Cod Community College


Senators Sam Brownback (R-KS) and Ted Kennedy (D-MA) and Representative James Sensenbrenner (R-WI) have introduced legislation (S. 609/H.R. 1353) in Congress that would increase the information and support services to patients receiving a positive test diagnosis for prenatally diagnosed conditions. I hope this bill will be included or amended into the 95/10 plan.

Anti Eugenics

Comments

Display the following 3 comments

  1. Note to Cut and Paster — IMC Volunteer
  2. But you're not anti poverty because of population or mothers dying in childbirth — how many children has your priest fathered?
  3. Consistent right to life — Live and Let Live
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